Sunday, January 20, 2008

Supplimental Material (krauss)

Theory
"In the early part of this century there began to appear, first in France and then in Russia and in Holland, a structure that has remained emblematic of the modernist ambition in the visual arts ever since. Surfacing in pre-War cubist painting and subsequently becoming ever more stringent and manifest, the grid announces, among other things, modern art's will to silence, its hostility to literature, to narrative, to discourse."
"It is not just the sheer number of careers that have been devoted to the exploration of the grid that is impressive, but the fact that never could exploration have chosen less fertile ground. As the experience of Mondrian amply demonstrates, development is precisely what the grid resists. But no one seems to have been deterred by that example, and modernist practice continues to generate ever more instances of grids."
"In the spatial sense, the grid states the autonomy of the realm of art. Flattened, geometricized, ordered, it is antinatural, antimimetic, antireal. It is what art looks like when it turns its back to nature. In the flatness that results from its coordinates, the grid is the means of crowding out the dimensions of the real and replacing them with the lateral result not of imitation, but of aesthetic decree. Insofar as its order is that of pure relationship, the grid is a way of abrogating the claims of natural objects to have an order particular to themselves; the relationships in the aesthetic field are shown by the grid to be in a world apart and, with respect to natural objects, to be both prior and final."
". . . the bottom line of the grid is a naked and determined materialism. But (. . .) that is not the way that artists have ever discussed it. (. . .) Mondrian and Malevich are not discussing canvas or pigment or graphite or any other form of matter. They are talking about Being or Mind or Spirit."
"The grid's mythic power is that it makes us able to think we are dealing with materialism (or sometimes science, or logic) while at the same time it provides us with a release into belief (or illusion, or fiction)."
From: Rosalind Krauss: "Grids" October 9, Summer 1979. [Reprinted in: The Originality of the Avant-Garde and Other Modernist Myths. Cambridge, MA: The MIT Press, 1985, pp. 9-22. The quotes above are from pages 9-12; Eduardo Navas put a cut-up version of this essay online in his project "Grids".]

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